| HISTORY
- GEORGE HARRISON The
Hare Krishna Mantra: "There's Nothing Higher..." A
1982 Interview with George Harrison If
you open up your heart You will know what I mean We've been polluted so
long But here's a way for you to get clean By chanting the names of the
Lord and you'll be free The Lord is awaiting on you all to awaken and see.
-"Awaiting On You All", from the album All things Must Pass In
the summer of 1969, before the dissolution of the most popular music group of
all time, George Harrison produced a hit single, "The Hare Krishna Mantra,"
performed by George and the devotees of the London Radha-Krishna Temple. Soon
after rising to the Top 10 or Top 20 best-selling record charts throughout England,
Europe, and parts of Asia, the Hare Krishna chant became a household word-especially
in England, where the BBC had featured the Hare Krishna Chanters, as they were
then called, four times on the country's most popular television program, Top
of the Pops. At about the same time, five thousand miles away, several shaven-headed,
saffron-robed men and sari-clad women sang along with John Lennon and Yoko Ono
as they recorded the hit song "Give Peace a Chance" in their room at
Montreal's Queen Elizabeth Hotel: John and Yoko, Timmy Leary, Rosemary, Tommy
Smothers, Bobby Dylan, Tommy Cooper, Derek Taylor, Norman Mailer, Allen Ginsberg,
Hare Krishna, Hare Krishna. All we are saying is give peace a chance.* The
Hare Krishna devotees had been visiting with the Lennons for several days, discussing
world peace and self-realization. Because of this and other widespread exposure,
people all over the world soon began to identify the chanting Hare Krishna devotees
as harbingers of a more simple, joyful, peaceful way of life. George Harrison
was the impetus for the Beatles'spiritual quest of the sixties, and today, nearly
fifteen years later, the chanting of the Hare Krishna maha-mantra-Hare Krishna,
Hare Krishna. Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare
Hare-still plays a key role in the former Beatle's life. In this conversation
with his long-time personal friend Contemporary Vedic Library Series editor Mukunda
Goswami, taped at George's home in England on September 4, 1982, George reveals
some memorable experiences he has had chanting Hare Krishna and describes in detail
his deep personal realizations about the chanting. He reveals what factors led
him to produce "The Hare Krishna Mantra" record, "My Sweet Lord,"
and the LPs All Things Must Pass and Living in the Material World, which were
all influenced to a great extent by the Hare Krishna chanting and philosophy.
He speaks lovingly and openly about his association with His Divine Grace A. C.
Bhaktivedanta Swami Prabhupada, founder-acharya (spiritual master) of the Hare
Krishna movement. In the following interview George speaks frankly about his personal
philosophy regarding the Hare Krishna movement, music, yoga, reincarnation, karma,
the soul, God, and Christianity The conversation concludes with his fond remembrances
of a visit to the birthplace of Lord Krishna in Vrindavana, India, home of the
Hare Krishna mantra, and with George discussing some of his celebrity friends'
involvement with the mantra now heard and chanted around the world. Mukunda
Goswami: Oftentimes you speak of yourself as a plainclothes devotee, a closet
yogi or "closet Krishna," and millions of people all over the world
have been introduced to the chanting by your songs. But what about you? How did
you first come in contact with Krishna? George Harrison: Through my
visits to India. So by the time the Hare Krishna movement first came to England
in 1969, John and I had already gotten a hold of Prabhupada's first album, Krishna
Consciousness. We had played it a lot and liked it. That was the first time I'd
ever heard the chanting of the maha-mantra. Mukunda: Even though you
and John Lennon played Shrila Prabhupada's record a lot and had chanted quite
a bit on your own, you'd never really met any of the devotees. Yet when Gurudasa,
Shyamasundara, and I [the first Hare Krishna devotees sent from America, to open
a temple in London] first came to England, you co-signed the lease on our first
temple in central London, bought the Manor* for us, which has provided a place
for literally hundreds of thousands of people to learn about Krishna consciousness,
and financed the first printing of the book Krishna. You hadn't really known us
for a very long time at all. Wasn't this a kind of sudden change for you?
George: Not really, for I always felt at home with Krishna. You see, it
was already a part of me. I think it's something that's been with me from my previous
birth. Your coming to England and all that was just like another piece of a jigsaw
puzzle that was coming together to make a complete picture. It had been slowly
fitting together. That's why I responded to you all the way I did when you first
came to London. Let's face it. If you're going to have to stand up and be counted,
I figured, "I would rather be with these guys than with those other guys
over there." It's like that. I mean I'd rather be one of the devotees of
God than one of the straight, so-called sane or normal people who just don't understand
that man is a spiritual being, that he has a soul. And I felt comfortable with
you all, too, kind of like we'd known each other before. It was a pretty natural
thing, really. Mukunda: George, you were a member of the Beatles, undoubtedly
the greatest single pop group in music history, one that influenced not only music,
but whole generations of young people as well. After the dissolution of the group,
you went on to emerge as a solo superstar with albums like All Things Must Pass,
the country's top selling album for seven weeks in a row, and its hit single "My
Sweet Lord," which was number one in America for two months. That was followed
by Living in the Material World, number one on Billboard for five weeks and a
million-selling LP. One song on that album, "Give Me Love," was a smash
hit for six straight weeks. The concert for Bangladesh with Ringo Starr, Eric
Clapton, Bob Dylan, Leon Russell, and Billy Preston was a phenomenal success and,
once the LP and concert film were released, would become the single most successful
rock benefit project ever. So, you had material success. You'd been everywhere,
done everything, yet at the same time you were on a spiritual quest. What was
it that really got you started on your spiritual journey? George: It
wasn't until the experience of the sixties really hit. You know, having been successful
and meeting everybody we thought worth meeting and finding out they weren't worth
meeting, and having had more hit records than everybody else and having done it
bigger than everybody else. It was like reaching the top of a wall and then looking
over and seeing that there's so much more on the other side. So I felt it was
part of my duty to say, "Oh, okay, maybe you are thinking this is all you
need-to be rich and famous-but actually it isn't." Mukunda: George,
in your recently published autobiography, I, Me, Mine, you said your song "Awaiting
on You All" is about japa-yoga, or chanting mantras on beads. You explained
that a mantra is "mystical energy encased in a sound structure," and
that "each mantra contains within its vibrations a certain power." But
of all mantras, you stated that "the maha-mantra [the Hare Krishna mantra]
has been prescribed as the easiest and surest way for attaining God Realization
in this present age." As a practitioner of japa-yoga, what realizations have
you experienced from chanting? George: Prabhupada* told me once that
we should just keep chanting all the time, or as much as possible. Once you do
that, you realize the benefit. The response that comes from chanting is in the
form of bliss, or spiritual happiness, which is a much higher taste than any happiness
found here in the material world. That's why I say that the more you do it, the
more you don't want to stop, because it feels so nice and peaceful. Mukunda:
What is it about the mantra that brings about this feeling of peace and happiness?
George: The word Hare is the word that calls upon the energy that's around
the Lord. If you say the mantra enough, you build up an identification with God.
God's all happiness, all bliss, and by chanting His names we connect with Him.
So it's really a process of actually having a realization of God, which all becomes
clear with the expanded state of consciousness that develops when you chant. Like
I said in the introduction I wrote for Prabhupada's Krishna book some years ago,
"If there's a God, I want to see Him. It's pointless to believe in something
without proof, and Krishna consciousness and meditation are methods where you
can actually obtain God perception." Mukunda: Is it an instantaneous
process, or gradual? George: You don't get it in five minutes. It's
something that takes time, but it works because it's a direct process of attaining
God and will help us to have pure consciousness and good perception that is above
the normal, everyday state of consciousness. Mukunda: How do you feel after
chanting for a long time? George: In the life I lead, I find that I
sometimes have opportunities when I can really get going at it, and the more I
do it, I find the harder it is to stop, and I don't want to lose the feeling it
gives me. For example, once I chanted the Hare Krishna mantra all the way
from France to Portugal, nonstop. I drove for about twenty-three hours and chanted
all the way. It gets you feeling a bit invincible. The funny thing was that I
didn't even know where I was going. I mean I had bought a map, and I knew basically
which way I was aiming, but I couldn't speak French, Spanish, or Portuguese. But
none of that seemed to matter. You know, once you get chanting, then things start
to happen transcendentally. Mukunda: The Vedas inform us that because
God is absolute, there is no difference between God the person and His holy name;
the name is God. When you first started chanting, could you perceive that?
George: It takes a certain amount of time and faith to accept or to realize
that there is no difference between Him and His name, to get to the point where
you're no longer mystified by where He is. You know, like, "Is He around
here?" You realize after some time, "Here He is-right here!" It's
a matter of practice. So when I say that "l see God," I don't necessarily
mean to say that when I chant I'm seeing Krishna in His original form when He
came five thousand years ago, dancing across the water, playing His flute. Of
course, that would also be nice, and it's quite possible too. When you become
real pure by chanting, you can actually see God like that, I mean personally.
But no doubt you can feel His presence and know that He's there when you're chanting.
Mukunda: Can you think of any incident where you felt God's presence very
strongly through chanting? George: Once I was on an airplane that was in an
electric storm. It was hit by lightning three times, and a Boeing 707 went over
the top of us, missing by inches. I thought the back end of the plane had blown
off. I was on my way from Los Angeles to New York to organize the Bangladesh concert.
As soon as the plane began bouncing around, I started chanting Hare Krishna, Hare
Krishna, Krishna Krishna Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.
The whole thing went on for about an hour and a half or two hours, the plane dropping
hundreds of feet and bouncing all over in the storm, all the lights out and all
these explosions, and everybody terrified. I ended up with my feet pressed against
the seat in front, my seat belt as tight as it could be, gripping on the thing,
and yelling Hare Krishna, Hare Krishna, Krishna Krishna Hare Hare at the top of
my voice. I know for me, the difference between making it and not making it was
actually chanting the mantra. Peter Sellers also swore that chanting Hare* Krishna
saved him from a plane crash once.
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